The Lifecycle of an Apocalypse
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For as long as any of us have been alive, we have seen an ever-changing series of popular predictions for how industrial technology is about to destroy civilization. Nuclear war was supposed to kill everyone, whether by literally exploding all of civilization or by irradiating the world’s surface or by nuclear winter. Toxic pollution and resource depletion were supposed to leave the world a barren wasteland. Overpopulation was supposed to lead to mass starvation, universal resource wars, and the collapse of society. Global warming was supposed to make the planet too hot for human life. And today, many people fear that artificial intelligence will disassemble humanity for parts.
So far, however, civilization has not been destroyed. It seems the demand for techno-apocalypses is much greater than the supply. What’s going on here? Why are so many people always convinced that technology is on the cusp of destroying civilization?
Of course, each individual prediction of doom has its own internal reasoning which should be evaluated apart from the broader trend. However the sheer number of widely expected techno-apocalypses, and the similarities in how the ideas are spread throughout society suggest a common pattern at work, separate from the question of how plausible any particular apocalypse scenario might be.
To understand this, the first thing we have to look at is when and where has this been happening. Is this a general phenomenon that humans do in all times and all places, or something that happens in all technological civilizations, or is it something specific to modern Western civilization?
It would be strange if there were popular predictions of techno-apocalypse before rapid technological change became such a visible force. This is indeed what we find. Before the modern era, the closest match is popular “millenarian” movements in Christian societies. These rhyme a little bit with modern techno-apocalypse, and the psychological effects on the believers are remarkably similar to the effects of modern techno-apocalypse beliefs, but they’re not really what we’re looking for. For one thing, millenarian beliefs are about society being radically transformed into a permanent utopia rather than being destroyed, and for another, the transforming force is Christ bringing about the Last Judgment rather than technology. We’ll have to keep looking.
Do we see techno-apocalypticism emerge as soon as rapid technological advance sets in? Actually, no! If we look around the Industrial Revolution, starting around the 1770s or so, there is nothing of the sort. Only a few cutting-edge intellectuals started to realize how important technological progress would be. Ben Franklin watched the prototype hot air balloons and immediately realized that air power would someday transform war, but rather than feeling anxious about the destruction it would cause, he hoped it might “[c]onvinc[e] sovereigns of the folly of wars.” This futurism was unusual even among intellectuals like Franklin, and none of it filtered down to popular discourse—understandably, because industrial technology was not yet transforming the regular person’s daily life.
It was not until the Second Industrial Revolution, starting roughly around the 1860s, that technologies like trains and mass production and electric lights rapidly intruded on urban people’s daily lives, and regular people began to perceive technological progress as a major force in the world. Yet, while there was popular discourse about technological progress, we still do not see techno-apocalyptic anxieties. The only case that looks a little bit similar was the “coal question,” the idea that available supplies of coal—at the time the only industrial power source in use—would eventually run out and industrial civilization would go with it. The idea was common knowledge in intellectual circles, but made approximately no impression on the public. Intellectuals occasionally brought up the “coal question” during popular debates about high coal prices, but never with the palpable anxiety of 20th century writers talking about “peak oil” and the like, and it never achieved any traction beyond the sort of philosophical futurist who in 2026 has opinions about the “simulation hypothesis” and the “Fermi paradox.”
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